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CHAPTER ON THE DESCRIPTION
OF THE JOKING OF SAYYIDINA RASOOLULLAH SALLALLAHU ALAIHE WASALLAM
Shamaa-il Tirmidhi Contents
Chapter Contents
Hadeeth 1
Commentary 1
Hadeeth 2
Commentary 2
Hadeeth 3
Commentary 3
Hadeeth 4
Commentary 4
Hadeeth 5
Commentary 5
Hadeeth 6
It has been proven that Sayyidina Rasoolullah sallallahu alaihe wasallam
joked. It has also been prohibited to joke. In Tirmizi a narration of Sayyidina
Ibn Abbas radiyallahu anhu is reported wherein it has been prohibited to
joke. Imaam Nawawi has compared the two in this manner and said that excessive
joking which will result in the heart becoming hard, will keep one away
from the remembrance of Allah, may become a means of troubling a Muslim
or that which may lessen the dignity and degrade one. All these are included
in the prohibition. If it (joking) is void of this and is done solely to
appease or make someone happy, then it will be mustahab. Sayyidina Abdullah
ibn Haarith radiyallahu anhu says, “I have not seen anyone who makes a
person more cheerful than Rasoolullah sallallahu alaihe wasallam.” The
reason being that the cheerful nature of Sayyidina Rasoolullah sallallahu
alaihe wasallam was more of a source of happiness than sadness.
There was also a special necessity for Sayyidina Rasoolullah sallallahu
alaihe wasallam to joke. That is due to the personal dignity and greatness
of Sayyidina Rasoolullah sallallahu alaihe wasallam which was of such high
calibre, that even at a distance of a months journey his awe was felt.
For this reason, if Sayyidina Rasoolullah sallallahu alaihe wasallam did
not smile and joke, it would have been impossible due to the awe, for people
to come near him and the doors of reaping benefit would have been closed.
It would have become a habit until the day of Qiyaamah of those who strive
to follow and emulate every deed and habit of Sayyidina Rasoolullah sallallahu
alaihe wasallam purposely not to smile and joke. It would also have
become difficult for those close to a Sheikh (spiritual teacher), to come
close and benefit from him. May Allah shower countless Durood and
blessings on the pure soul who opened the doors of easiness for the Ummah.
Someone told Sayyidina Sufyan ibn Uyaynah radiyallahu anhu, who was a great
Muhaddith, “Joking is also a calamity.”
He replied, “It is a sunnah, and only for those who know its bounds
and also know how to joke in the proper manner.”
(225) Hadith 1
Anas ibn Maalik radiyallahu anhu relates, “Rasoolullah sallallahu alaihe
wasallam once told him jokingly, Ya dhal udhu-nayn (O’ two eared one).”
Commentary
Every person has two ears. It must have been for a special reason that
he was called ‘Ya dhal udhu-nayn’. For example, he might have had
large ears or a sharp hearing, that he could hear from a distance. The
latter explanation seems more correct.
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(226) Hadith 2
Anas radiyallahu anhu says, “Rasoolullah sallallahu alaihe wasallam
used to associate with us and joke. I had a younger brother. Rasoolullah
sallallahu alaihe wasallam said to him, ‘Aba Umayr, what happened to the
Nughayr?”
Commentary
Nughayr is a type of bird. The ulama have translated it as a
white tailed, red Pigeon. The author of Hayatul Haywaan says that
it is a Nightingale. Imaam Tirmizi says that the gist of this hadith is
that Sayyidinah Rasoolullah sallallahu alaihe wasallam addressed this child
by his kuniyyat (patronymic name). He had adopted an animal (bird)
as a pet. The animal died and as a result, the child became grieved.
In order to cheer him Sayyidina Rasoolullah sallallahu alaihe wasallam
asked him, “What happened to the Nughayr?” Although Sayyidina Rasoolullah
sallallahu alaihe wasallam knew that the animal had died. This hadith
supports the madh’hab of the Hanafis in a masalah. According to the
Shafi’ees, the same rule of hunting applies to the Haram of Madinah as
that of Makkah. According to the Hanafis, there is a difference between
the two. It is not prohibited to hunt in the Haram of Makkah, whereas
it is jaa’iz (permissible) in the Haram of Madinah. Sayyidina Rasoolullah
sallallahu alaihe wasallam not prohihibiting this, is a proof from among
many other proofs, the details of which are mentioned in the books of fiqh
and hadith. There is a difference of opinion whether Sayyidina Abu
Umayr radiyallahu anhu was known by this kuniyyat (patronymic name) previously
or did Sayyidina Rasoolullah sallallahu alaihe wasallam address him first
by this kuniyyat? Some ulama have extracted more than a hundred masaa-il
and benifits from this hadith. May that soul be sacrificed that from
a sentence of a joke, hundreds of masaa’il are solved. And may the
Almighty Allah fill the graves of the great ulama with nur (light) who
have given such great service to each and every hadith of Sayyidina Rasoolullaah
sallallahu alaihe wasallam and extracted so many massa’il, kept it safe
and spread it. A question arises here that it is also mentioned that
the animal was kept in a cage and the child played with it. This
is cruelty to an animal, which is prohibited in the hadith. An answer
to this is, to cage an animal and to play with it to keep oneself happy,
is not cruelty. To harm and to be cruel to an animal is a different
thing. For this reason the ulama have written that it is only permissable
for that person to keep an animal who will not mis-handle or be cruel to
an animal, but care for it properly. It is not permissible for a
hard-hearted child or one who does not understand animals to keep them.
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(227) Hadith 3
Abu Hurairah radiyallahu anhu reports, “The Sahaabah asked, ‘O’ Messenger
of Allah, you joke with us?’
Rasoolullah sallallahu alaihe wasallam replied, ‘Yes, I do not say
but the truth.”
Commentary
The reason that the Sahaabah radiyallahu anhum asked is because it
had been prohibited to joke. Likewise, it is also against the dignity
of great people to do so. Sayyidina Rasoolullah sallallahu alaihe
wasallam informed that it has nothing to do with my cheerfulness.
This has been discussed at the beginning of the chapter.
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(228) Hadith 4
Anas ibn Malik radiyallahu anhu relates that a person requested Rasoolullah
sallallahu alaihe wasallam that he be given a conveyence. Rasoolullah sallallahu
alaihe wasallam replied, “The baby of a camel shall be given to you.”
The person said, “What shall I do with the baby of a camel O’ Messenger
of Allah?” (I want one for a conveyence).
Rasoolullah sallallahu alaihe wasallam replied, “Every camel is the
baby of a camel.”
Commentary
The person thought that he would be given a small camel which is unfit
for riding. In this hadith besides joking, it also points to the
fact that a person should carefully listen and understand what the other
person is saying.
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(229) Hadith 5
Anas ibn Malik radiyallahu anhu reports, “A resident of the wilderness
whose name was Zaahir (ibn Hiraam Al-Ashja’ee), whenever he visited Rasooluallah
sallallahu alaihe wasallam he brought with him presents of the wilderness,
vegetables etc., and presented it to Rasoolullah sallallahu alaihe wasallam.
When he intended to leave Madinah, Rasoolullah sallallahu alaihe wasallam
used to present him with provisions of the city. Once Rasoolullah sallallahu
alaihe wasallam said, ‘Zaahir is our wilderness, and we are his city.’
Rasoolullah sallallahu alaihe wasallam was attached to him. Zaahir radiyallahu
anhu was not very handsome. Rasoolullah sallallahu alaihe wasallam once
approached him while he was selling his merchandise. Rasoolullah sallallahu
alaihe wasallam caught him in between the arms from the back in such a
manner that he (Sayyidina Zaahir radiyallahu anhu) could not see him. Zaahir
radiyallahu anhu said, ‘Who is this?, leave me.’ But when he saw with the
corner of his eye that it was Rasoolullah sallallahu alaihe wasallam, he
straightened his back and began pressing it to the chest of Rasoolullah
sallallahu alaihe wasallam (For as long as he gained this opportunity it
was better than a thousand gifts). Rasoolullah sallallahu alaihe wasallam
then said, ‘Who will purchase this slave?’ Zaahir radiyallahu anhu replied,
‘O’ Rasool of Allah, if you shall sell me, you will be selling a defective
thing, and will earn a very little sum.’ Rasoolullah sallallahu alaihe
wasallam said, ‘No, you are not defective in the sight of Allah, but very
valuable.”
Commentary
Sayyidina Rasoolullah sallallahu alaihe wasallam coming and embracing
him from the back and covering the eyes of Sayyidina Zaahir radiyallahu
anhu was being humorous to him. This saying that who shall purchase him
was also in joking. Because Sayyidina Zaahir radiyallahu anhu was not a
slave but a free man. Some of the commentators have written that this hadith
is about joking, but in reality it is full of virtues and hidden
benefits. When Sayyidina Rasoolullah sallallahu alaihe wasallam found him
engrossed in selling his merchandise. Sayyidina Rasoolullah sallallahu
alaihe wasallam feared that because he was too busy selling, it would keep
him away from the remembrance of Allah. Therefore Sayyidina Rasoolullah
sallallahu alaihe wasallam took hold of him from behind, and the embrace
would be a means of returning him to the remembrance of Allah. As a reminder
he said, ‘Is there anyone who will purchase this slave?’, it is because
the person who is so engrossed in things other than the remembrance of
Allah, is like a slave of his own desires. The embrace of Rasoolullah sallallahu
alaihe wasallam totally awakened his faculties for the remembrance of Allah.
This is why Sayyidina Rasoolullah sallallahu alaihe wasallam gave him the
good news that his status in the eyes of Allah is not low but that of an
elevated one.
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(230) Hadith 6
Hasan Basri radiyallahu anhu says that an old woman came to Rasoolullah
sallallahu alaihe wasallam and made a request, “O’ Messenger of Allah make
Dua that Allah grants me entrance into Jannah.”
Rasoolullah sallallahu alaihe wasallam replied, “O’ Mother, an old
woman cannot enter Jannah.” That woman started crying and began to leave.
Rasoolullah sallallahu alaihe wasallam said, “Say to the woman that one
will not enter in a state of old age, but Allah will make all the women
of Jannah young virgins. Allah Ta’aala says, “Lo! We have created them
a (new) creation and made them virgins, lovers, equal in age.” (Surah Waaqi’ah,
35-37).
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