The third chapter of the Quran has been named A`li Imran (The family of Imran), after I`sa’s maternal grandfather Imran (alayhima`s-sala`m). It is the thirty third verse of this chapter which explains the honorable status of the family of Imran . Allah says in this verse,
The approaches of Muslim scholars and exegetes (Mufassirs) to the explanation of this verse are quite different from one another. Zajjaj has stated that this verse indicates those who have been chosen for prophethood.
Imam Qurtubi, on the other hand, states that the import of the verse is that Allah has chosen the religion, of those mentioned, above all other religions, and that their faith is Islam.
Then again Imam Qurtubi has said that some scholars (without specifying which scholars) have referred to this verse as an indication of what each individual was chosen to be gifted with separately, enlarging upon this view he took into account the facts that Allah chose to give Adam five distinctions which are as follows:
In conclusion to the explanation of the verse, the above mentioned scholars and commentators of the Holy Quran are in dispute as to the actual meaning of the term "being chosen" and what it actually refers to. Zajjaj has limited it to meaning just prophethood or religion, while Qurtubi has mentioned that others (without specifying names) have given it the interpretation of God having assigned specialities or distinctions to those mentioned. Qurtubi states that other scholars have left the matter open to consideration as the verse does not actually specify what the cited were chosen with or for.
The Quran has started the story of I`sa u
by mentioning that his astors were pious, honoured, and amongst those who
were chosen by the Creator. This verse also honors Jesus
to be in the line of great prophets of the Creator, Allah Almighty, who
share a noble character and enjoy a very power relationship and bond amongst
themselves.
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