Chapter Nine
JESUS AFTER HIS DESCENT
The holy Prophet
has given the details of the acts which shall be accomplished by I`sa after
his descent, as Imam Bukhari has narrated upon the authority of Abu Hurayrahh,
that the prophet Muhammad
said,
"By He in whose hands my soul rests, Jesus, the Son of Mary,
is to descend amongst you as a just ruler. He will break the cross, kill
the pig, abolish Jizya and wealth will increase to such an extent that
one prostration will be more valuable than the whole world and all that
it contains."
A similar Hadith on this issue is:
"By Him in Who’s hands my soul rests, surely Jesus, Son of Maryam
(Mary) will soon descend amongst you and will judge mankind judiciously,
by the law of the Quran, as an honest ruler. He will break the cross, kill
the pig and abolish jizya. Money will abound in such excess that no one
will wish to accept it. A single prostration to Allah, in prayer, will
be better than the whole world and all it contains." Abu Hurayrah, the
narrator, added, "If you wish, you can recite this verse from the holy
Quran :" "And there is none of the people of the book, but must believe
in him (i.e. Jesus as an apostle of Allah and a human being), before his
death, and on the Day of Judgement, he will be a witness against them."
Quran
4/159
This Hadith expounds upon the justice of Jesus after his descent. Imam
Nawawi(d.676/1254) has explained his ruling to be according to the laws
of Islam and the teachings of prophet Muhammad.
He will abolish Jizya, as it is a kind of payment given by the non-Muslims
in lieu of safety and security. Hafiz Ibn Hajar (d.852/1430)has explained
the reason behind this as follows: only Islam will be the acceptable religion
at the time and thus those who do not profess the faith will not have the
option of paying Jizya.
This Hadith has also mentioned that Hazrat I`sa’s most important mission
after descending on the earth, will be the reformation of his people who
shall consist of his antagonists, the Jews and his protagonists, the Christians.
Maulana Sheikh Yusuf Ludhyanwi has stated that in those days, Dajjal
will be the leader of all the Jews. Hazrat I`sa
will first put him to death and then make an end to the Jews. Then he will
turn towards the Christians and correct them of their misguided notions
which stemmed from the beliefs of trinity, crucifixion and expiation. His
descent in daylight, before all eyes, this very spectacle, will dispel
the deification dogma. A human among humans, his physique will refute the
dogmas of trinity, divinity, the cross and atonement. With a living Masih
(alayhis sallam) around and spurious beliefs negated, the Christians shall
pray to Allah for forgiveness. Naturally, they will all embrace Islam and
destroy all the ‘crosses’.
As most evils in society take root from pork-eating, Hazrat I`sa (alayhis
sallam) will destroy swine. In this way he will uproot all destructive
and harmful practices at religious and social levels. Christians, converted
to Islam, will break ‘crosses’ themselves and also kill pigs and swine.
Could Mirza accomplish all this? How could he go against his swine-eating
masters (the British rulers of oppression)? Does a vassal go against his
lord?
The period he professed himself to be busy in breaking the cross, was
an excuse made on his part for having no time to go to Haj. The fact remains
that Christianity made great progress during that very period. He himself
admits to this, saying,
"When slightly over half of the thirteenth century had passed, then
this group of Dajjals appeared. They continued to make substantial progress
until the end of this century. Then, as Padre Baker Sahib said, Christians
reached up to the pitch of five lakh (five hundred thousand) in
India alone. It has now been estimated that one lakh men will become
Christians in the next twelve years:" (Izala-e-Awha`m p 491)
The previously quoted Hadith of Sahih Bukhari has mentioned the words Yadha-ul-Harb
as one great deed of Hazrat Masih u i.e.;
he will put a stop to strife and war. Other Hadiths in which these words
are used, profess to signify that the levy of Jizya will cease. Mirza mounts
up his falsehood on the basis of this Prophetic saying and asks the Islamic
Ummah to become obedient to the British Government. For this reason he
declared that the holy wars waged against the British were ‘Haram’
(forbidden.). On the other hand, this Tradition merely meant to say that
after the arrival of Hazrat Masih
all sorts of contention amongst one another will disappear, whether religious
or secular. There will be neither enmity nor resentment, no squabbles,
no fights. In this situation, Jizya will automatically cease because religious
feuds would have disappeared.
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